The Journey of Mental Revolution

      Nikola Tesla (1856 – 1943) was an inventor, physicist, and futurist 

In the competition to win the sympathy of the people in the recent presidential election, the issue of the “mental revolution” made a somewhat surprising resurgence.

The history of concept of mental revolution can be traced back to the first President of the Republic of Indonesia, Sukarno.  Mental revolution d intimately tied in with one of his famous basic concepts of the state, Trisakti.  More precisely, the concept was introduced in Sukarno’s state speech at the ceremony proclaiming Indonesia’s independence on 17 August 1962.

In the speech, the first President of Indonesia contended that Indonesia must pass through the stages of revolution again. That, even after emerging victorious in the struggle of the physical revolution, the mental, socioeconomic, and cultural revolutions had yet to be won.  Thus the mental revolution would be that the challenge that the Indonesian people would face in changing their way of thinking and adopting new forms of thought.

The Freedom to Create
A prime example of this can be found in the writings of journalist Mochtar Loebis, who in 1972, was the voice and advocate of change.  Of a moving of Indonesian society from one that restrained the mind to one which encouraged creative freedom.

Another example of mental revolution can be found in Koentjaraningrat (1974), wherein a social theory was advanced that required people to adopt a culture that could be thought of as “future oriented.”  A view of life in which high value would be placed on achievement through work. Values that made them more confident of their own abilities. Values such as personal discipline and a willingness to take responsibility for themselves and their own lives.

In 1997 moderate Islamic leader, KH. Mustafa Bisri, better known as Gus Mus, wrote a magazine article in which he spoke about the need to change the way people think.  Gus Mus said that Indonesia was still in need of a mental revolution, so that Indonesian citizens who were still in the colonial mindset could successfully revolutionize their culture, their way of life, and their mindset.

Adopted by Malaysia
Bung Karno’s views and philosophy heavily influenced the thought of Southeast Asia’s regional leaders.  Particularly in Malaysia where was one of that nation’s founding fathers, Tun Abdul Razak in 1968, advanced a revolutionary way of thinking.  Those thoughts were then put into action by Senu Abdul Rahman, the head of UMNO Youth Movement at that time, in a book described by its author as the engine of mental revolution in Malaysia

The World History of Mental Revolution
July 14, 1789 was a seminal date in the revolutionary history of the world as that was the day that the French revolutionaries stormed the infamous Bastille prison and freed the prisoners.  The French Revolution would go on to introduce radical changes in virtually every area of life, including the way people think of Europe and even the world.

In terms of mentality, the French Revolution brought widespread changes to the world with the spread of liberal thought, democracy, and nationalism. During the same time period, the Industrial Revolution was bringing social and economic changes to Europe as the focus of economic activity shifted inland.

These concurrent revolutions succeeded in removing feudalism from Europe, extending education and expanding opportunity for the entire population. This expansion of education increased the recognition of human rights (HAM). The revolutions of 18th Century Europe left a legacy for the entire world in terms of transforming forms of thought.

One of the most influential of these new forms of thought came from Karl Marx who extracted the concept of mental revolution to  seek to remove form the public’s mind everything  that was dogmatic.

In 1919, as Russia began its experiment with Marxism, Joseph Stalin took the revolution in thought that Marxism offered to the next level by offering the theory of the two-stage revolution in which a communist revolution would be realized first then people could be “revolutionized” in terms of their culture and ways of thinking.  Stalin’s theory was readily adopted by socialist movements in Central and South America.

In the modern world…
In the modern world, the ideas of mental revolution have been expressed by John. W. Taylor, an expert in management science.  Taylor has advocated methods to alter the perceptions of workers based on a tradition of scientific work.

In the political field,  the concept of mental revolution can be seen in world events such as of the communist revolution in Cuba, and the socialist regimes taking power in Venezuela, Bolivia, and even Brazil,  In all these Latin American nations mental revolution is being brought to pass by changing the way government operates, which was bureaucratic and monopolistic. These nations are all coming to the same conclusion: they want the feudal culture inherited from generation to generation with its latifundistas (large landowners) to be immediately scrapped.


The modern revolutionary thinkers of Latin America want their people to change radically in terms of their ways of thinking, ways of feeling, and ways of trusting.  They seek to involve all areas of life ranging from economics, politics, science, technology, art, religion, and so on, so that they can find an actual sense of civil society.  Movements that encourage the mental revolution will transform how people live and bring about a more equitable and civilized society.

This works is courtesy of http://en.citizendaily.net/the-journey-of-mental-revolution/